Bloody shovel

We shall drown, and nobody will save us

The War on Noticing

From Noah Smith, aka yet another economist with a blog.

LET ME EXPLAIN JAPAN FOR WESTERNERS

There are three common mistakes that many Westerners make when observing or analyzing Japanese culture. First, they essentialize it – they assume there are some core things that never change, and that you can understand these things by studying samurai culture, or stuff like that. Second, they exoticize it – they assume that Japanese culture is very different from Western culture, and that there are deep secrets that only Japanese people themselves understand. Third, they homogenize it – they assume that the difference between Japanese individuals or subcultures is much smaller than the group difference between Japan and other cultures.

Let me translate this to you: Pattern Recognition is Bad. No, it’s positively Evil. You should not try to use your brain and notice things. That may get you into trouble, and certainly prevent you from getting a job as an economics professor. What you need to do is ἐποχή squared; suspend all judgment, and if possible all cognitive function. Just do as you’re told by your academic betters, i.e. me. 

Explanation of Japan for Westerners: Japan is a collection of rocks with some human beings on it. That’s the vast majority of what you need to know.

There you go. Nothing to see here. That’s the vast majority of what you need to know. For everything else, just get a student loan of 100,000 dollars and listen carefully to what I tell you. Which is not much because I myself do not judge, do not recognize patterns, and do not try to notice things. But I am en expert™ through living 3 years (on and off) there, during which my expertly trained non-noticing skills led me to not learn the language, not understand anything and certainly not noticing anything about the country. I did notice there were rocks and human beings; but that’s probably safe to notice. Right? Right??

That’s contemporary science for you.

 

The science of sexual deviancy

Modernity is supposed to be about Progress, progress being made possible by Science, which discovers the Truth about nature. This is so unlike the obscurantism of the old days, where religion blinded and oppressed humanity with dogma and sheer nastiness. The funny thing is that the intellectual elite of modernity didn’t come exclusively out of those opposed to the Church(es). To some extent yes, and traditional Catholics in Europe like to tell the tale of the evil Masonic lodges waging a centuries long war against the Church. But if you check the historical record, a big part of the intellectual elite of modernity was composed of the children of clergy, and some rebellious parts of the clergy itself.

As we know, all human traits are inheritable, so if you have a movement made of the children of the enemy, what do you think will happen here? You’re obviously not going to get something much different from that you’re fighting against. It might be superficially different, but the odds are the children of the clergy are eventually going to build a church which is pretty much identical from their fathers’. And that’s precisely what happened. That’s what the term “Cathedral” is supposed to capture; the fact that the Progressive intellectual elite is not only similar to the old Christian churches; it is actually descended from them, in part physically so. And even if it weren’t, you could trace its descent just by a simple functional analysis. They just work the same way.

The latest fashion of Progressive agitation, the present phase of the Permanent Revolution is World War G, which is almost finished (sweeping the countryside to shoot fleeing enemies in the back, mostly), and World War T, which started a while ago and it’s starting to get momentum. Now I won’t get into why exactly our government is so invested with promoting sexual deviancy; American Kremlinology (Cathedralogy?) is quite a complex matter by itself. The point here is that progressives aren’t interested in the scientific truth behind sexual deviancy; some are actively hostile to studying it, and most people just don’t give a damn. And you’d think we’d need to know something before starting a massive war against disgust of sodomy.

You’d also think we’d need to know whether Saddam actually had nukes. It doesn’t work like that, does it? The fact is we have a lot of good science about homosexuality and gender dysphoria, but it had been long thrown into the memory hole before talk of letting homosexuals marry each other started to get traction. Although fortunately, the American Kremlin hasn’t found it necessary to actually throw things into the memory hole; it just makes people not care about it. But for those who do, the data is out there. The books are on Amazon. There’s even Wikipedia pages.

And you should be interested. Progressives give massively disproportionate attention to sexual deviancy for bad reasons, but the topic *is* very interesting. Because it makes no sense. If neoreaction means something (although it probably doesn’t anymore), it’s about applying evolutionary theory to humans. And seen through a Darwinian lens, homosexuality makes no sense. No sense at all. Zero. There’s no way on earth that a condition that makes you lose attraction towards the opposite sex is going to survive natural selection. None. And yet everybody has its own theory about sexual attraction being very malleable, psychological effects, upbringing, or whatever piece of shit one can come with. As Greg Cochran said in this epic thread at the old GNXP:

One of the interesting things you get out of this line of work is the realization that people think they’re entitled to have opinions, opinions that are somehow respectable, on subjects of which they know nothing. Not every subject, mind you: I never meet people with passionate, uninformed opinions about the relative merits of Rayleigh-scattering beacons and sodium beacons in adaptive optics, or blue versus red giants as targets for Trident’s II’s star sensor. But when it comes to evolutionary biology, every man’s a King.

This comes to mind too. Thing is, sexuality isn’t “malleable” in any animal, period. And why would it be? There’s no benefit to that. A total lockstep heterosexual individual is always going to outbreed any pansexual bohemian animal. For obvious reasons. And if it were all susceptible to random psychological quirks, you would find much more variation than actually exists. In reality, only 3-5% of men are homosexual, transexuals are 1 in 20,000+, and the manifold paraphilias have similar prevalence. These figures are consistent in most of the world. Bisexuals don’t appear to actually exist, and sexual orientation appears to be impossible to change. Some malleability that is.

The best book out there on the topic is Michael Bailey’s The Man Who Would Be Queen. It’s intelligent, thorough, and very well written. Hilarious at times. It reads itself; easily readable in a weekend. The very title tells you that Bailey has a good sense of humor. It shows during all his book; I’d love to have some beers with this guy. He sounds like a really cool man.

In fact he’s too cool: he keeps his cool in a sort of topic that would cause paroxysms of disgust in any normal person. The guy talks of decades of going to gay bars, talking to trannies, reporting the most bizarre and revolting paraphilias; and yet he has nothing but detached scientific curiosity; even when talking about really inflammatory stuff such as homosexual couples raising kids. He calls himself “pro-gay”, doesn’t see it as a big deal, and apparently it amuses him to no end. The book is a masterpiece of non-judgmentalism. And he never even intended to make a career on it; he mentions how he just stumbled upon it while thinking what to write his dissertation about. Yet he did make a career on gays and trannies with all that it entails, and he became a world-class scholar in it. Bailey makes a number of claims in his book. The first part of the book is focused on gays. I’ll make his points briefly:

  • Gays are feminine men. They were sissies as children, liked to play with girls and dress like them. Over time, through social pressure most stop acting like girls; but they are still attracted to men and overwhelmingly choose feminine professions. There is ample proof that gays have a particular way of talking, walking and even facial expressions, which are easily explainable by acting feminine in a male body.
  • Gays lie, deny being feminine because they dislike feminity. They are attracted to manly men. Unfortunately for them manly men won’t have sex with them; so they are stuck with each other. Consequently they must feign being manly if they want to attract sexual partners.
  • Gays aren’t totally feminine though. They have the same sex drive as heterosexual men, the same focus on the physical appearance of their sexual partners, the same lack of interest in children and nurturing.
  • Whatever makes gays feminine, it appears to be inborn. Nurture effects are demonstrably ineffective in changing gender roles. Babies with cloacal exstrophy are born with malformed genitals among other things. The standard practice has been to cut off the malformed penis, and force gender reassignment therapy. Male babies thus were raised as girls since birth. They never knew they were genetically male. Nonetheless most of them grew up to identify as boys, and those who didn’t are severely depressed. Cutting off the penis, constructing a vagina, putting them on pink dresses and telling them they are girls for 15 years since birth didn’t deter them from being boys attracted to women.

He amusingly calls nurture theories of sexual orientation “looked at’em funny theories”. It’s just against the evidence, and it just makes little sense. If subtle cues from the parents attitude were all it matters, there would be much greater numbers of gender dysphoric children, or at least a much more random distribution of them. Gays are quite consistently around 4% of the population in the developed world.

Now, the nature theory cuts both ways. You can’t make a boy attracted to men even if you cut his penis and call him Amanda since the day after birth. But you can’t straighten out a feminine boy even if you beat the crap out of him every time he tries one of his sisters dresses. He’ll probably stop wearing the dresses, but he’ll still be attracted to men when he grows up. There is no evidence that this can be altered either way.

No causes of homosexuality have been identified. There seems to be some small family clusters, but nothing conclusive. The correlation in identical twins appears to be in the 20-50% range. As Cochran says here, the correlation for leprosy in identical twins is 80%. So it’s certainly not genetic, at least not only genetic. And it’s nothing about the environment in the womb. Studies about prenatal stress haven’t found any correlation. He also quotes Ray Blanchard’s birth order theory, although the evidence is being contested. So we have no idea. Steve Sailer interviewed Bailey before the publication of the book, and he gives some credit to Greg Cochran’s gay gene theory, although he doesn’t seem totally convinced. Some interesting quotes:

Psychologist Sandra Witelson has hypothesized that the brains of homosexual people may be mosaics of male and female parts

For about 30 years, from the late 1960s until the late 1990s, it was de rigueur to scoff at these stereotypes and look askance at those who believed them. But recently, science has provided support for the stereotypes, in the only way that stereotypes are ever true: on average.

Earlier in this chapter I suggested that having been mistreated as feminine boys is not the only reason gay men tend to react uncomfortably to the implication that they are, or used to be, feminine.The other reason, which I hope is now obvious, is that gay men themselves dislike femininity, or at least they find it sexually unattractive. To call a gay man “feminine” is not only to say that he is a target of many straight men’s ill will, but also that he is less attractive than he would be otherwise. It is certainly an unfortunate state of affairs that gay men tend to be feminine, tend to be less attracted to femininity, but tend to be stuck with each other. There are similar ironies in straight relationships. The designer of the universe has a perverse sense of humor.

 AIDS patients with an average age of 35 years reported an average of 60 sex partners per year, or approximately 1,000 lifetime partners.

 On average, gay men have their first homosexual experience at about age 14.

 A gay male must be careful about approaching other males sexually, but very feminine boys are a safer bet. I would wager that among the many highly publicized cases of predatory men having sex with adolescent boys, a non-trivial percentage of the boys were recognizably feminine.The older men had reason to think that their advances would succeed.

The second half of the book is about transexuals. Now, given the massive attention behind World War T, you’d think there’s a transexual in every neighborhood. But the figures he gives are about 1 in 20,000 males changing their sex. That’s about 15,000 people in the whole USA. But these figures aren’t very important, and can be very variable. You’ll see why. He explains the research of Ray Blanchard, and puts it succintly:

The two types of transsexuals who begin life as males are called homosexual and autogynephilic. Once understood, these names are appropriate. Succinctly put, homosexual male-to-female transsexuals are extremely feminine gay men, and autogynephilic transsexuals are men erotically obsessed with the image of themselves as women

Let’s start by the most familiar type. Homosexual transexuals are in other words consistent gays; feminine boys who actually change into women. They tend to change their sex relatively young, usually as young as they can afford to. And they tend to look pretty good. There have been actresses, playmates, and many actually marry heterosexual men. He writes some hilarious stories about them:

Terese lived as a woman for three years before she got enough money together (about $10,000) to get her operation. Part of the money was a loan from Cher, who had become one of her best friends. In July 1997,Terese (then 25) flew to Belgium and over a four-day period, had sex reassignment surgery, learned to care for her new vagina, and recovered sufficiently to leave the hospital. Within three months, her neo-vagina had healed, and she lost her neo-virginity soon after.

In many ways Terese has blossomed since her surgery. She looks great. Not only do people fail to notice that she is a transsexual, but most men find her sexy and attractive. Depressed and in self-imposed isolation when I first saw her, she is flirtatious, energetic, and socially busy now.Among other things,she models lingerie.She has dated and had sex with several heterosexual men, none of whom knew about her past life. (She is still looking for a serious boyfriend.)

Why do they look good? The obvious answer is that only the ones that look good change their sex. Transexuals are gay men who could have just continued being gay man. That they went through all the cost and trouble to physically change their bodies means they had reason to think they could pull it off. As he puts it:

homosexual transsexuals are better looking because homosexual men who want to be women tend not to enact that desire unless they can pull it off.The standard transsexual story implies that the transsexual is so dissatisfied with her incorrect male body that she cannot wait to discard it, regardless of how good she will look as a woman.This is another place where the standard narrative is wrong, at least about homosexual transsexuals. I have begun asking the homosexual transsexuals I meet whether, if they had looked awful as women, they would have transitioned to full-time females. Most have said “No,” and no one has answered with an unambiguous “Yes.” Extremely muscular and masculine looking homosexual transsexuals probably choose not to transition, but instead remain among gay men, who value their masculine looks. (…) As men, the homosexual transsexuals look and act extremely feminine, and that presentation is not very marketable among gay men.They are far more fetching as women.

Not really

There’s also a social aspect to transexualism. One often hears talk about how the idea of “gays” is a social construct unique to Western culture; the idea of men who are attracted to men and have a particular feminine lifestyle doesn’t happen anywhere else. In academic circles that’s called “egalitarian homosexuality”. But most foreign cultures do know of transexuals, which are often conceptualized as a “third sex”. This is called “transgender homosexuality”. He gives some examples:

The hijras are paid to perform at weddings and the celebration of male births, but this service is actually more extorted by the hijras than solicited by families. If a family does not pay, the hijras make trouble, perhaps even flashing their mutilated genitalia. Many of the hijras also engage in male prostitution

 

When he visited Tahiti, Captain Bligh (commander of the Bounty) noted that the mahu participated in the same ceremonies as women did. At first, their feminine behavior and speech led him to believe that they were castrated, but he learned otherwise. He observed with disgust the practice of men rubbing their penises between the mahus’ thighs.The contemporary mahu fellate the men they have sex with, who do not return the favor.

 

The xanith perform women’s chores in highly sex-segregated Oman and are classed with women for many social purposes. Their clothing and physical presentation is a mixture of male and female, perhaps because they are denied by law the right to dress as women. Their attractiveness is judged by female standards of beauty (white skin, large eyes, and full cheeks, for example), and they serve as homosexual prostitutes.

 

in the Philippines many straight adolescent males have their first sexual contact with bayot, or members of the transgendered gay male tradition there. Sexual liaisons with bayot are thought of as adolescent peccadilloes no worse than smoking and drinking. They are certainly more acceptable, in certain respects, than spoiling the virginity of “nice girls.”

Surely more homosexuals in Thailand or the Philippines choose to identify as women because their society does not allow the idea of girly men having their own society where they have sex with each other. Girly men are thought of as girls who can’t have children. And they’re often quite useful as that, especially given that in most traditional societies, women aren’t very accessible for casual sex. Another interesting point that Bailey makes is that homosexual transexuals are the perfect prostitute. Gays, remember, have male sex drives, and absolutely no qualms about casual sex. He puts it very clearly:

Nearly all the homosexual transsexuals I know work as escorts after they have their surgery.

He even writes about a transexual who actually got to marry a heterosexual man and live with him as the closest thing to a real woman. 1 year later they separated, and “she” was back as a hooker. Allegedly, monogamy wasn’t very fun. In the end, homosexual transexuals are easy to spot. If a man has changed his sex to female, and has sex with men, he’s just a homosexual transexual. Which as we’ve seen is a common occurrence in many cultures. What about transexuals who aren’t attracted with men? These are the autogynephiliacs, the likes of Donald McCloskey, Linn Conway (who tried to destroy Bailey’s carreer for writing about it), the Navy SEAL Sailer often talks about, Jennifer Pritzker, and all those eerily looking cross-dressers who one always feels weird about when reading the news. These are easy to spot because they are invariably older, on average older than 40, and they just look like dudes. Autogynephiliacs are often very masculine men, married and with children, that some day suddenly come out wearing a dress and say they are now to be called Jennifer. After their sex change, they often stop having relationships of any kind. They of course claim the old story that they always felt like a girl inside, in effect claiming to be homosexual transexuals. But a careful look at their life paints a different story:

Honest and open autogynephilic transsexuals reveal a much dif- ferent pattern.They were not especially feminine boys.The first overt manifestation of what led to their transsexualism was typically during early adolescence, when they secretly dressed in their mothers’ or sisters’ lingerie, looked at themselves in the mirror, and masturbated.This activity continued into adulthood, and sexual fantasies became in- creasingly transsexual—especially the fantasy of having a vulva, perhaps being penetrated by a penis. Autogynephilic transsexuals might declare attraction to women or men, to both, or to neither. But their primary attraction is to the women that they would become.

While gays might have some reason to claim they are functional human beings (letting aside their sexual practices), autogynephilia just sounds like plain mental illness.

Blanchard noticed different forms of autogynephilia in the different patients he saw. Some patients were sexually aroused by cross- dressing, others by the fantasy that they were pregnant, others by the fantasy that they had breasts, and others by the fantasy that they had vaginas. One patient even masturbated while fantasizing about knitting in a circle of other knitting women or being at the hairdresser’s with other women.

He mentions amputee fetishes, and it sounds similar.Transexuals of this sort, and Blanchard here includes also people who don’t end up chopping off their penises i.e. masculine cross-dressers, just have a very weird fetish. They are not feminine, don’t have feminine hobbies, have generally been attracted to women, and for all observers lead absolutely normal lives as heterosexual men. If anything, they are more stereotypically masculine than normal:

Autogynephiles rarely have stereotypically female occupations. On the contrary, many have served in the military. I even met one who was in the Green Berets.Technological and scien- tific careers seem to me to be over-represented among autogynephiles. (Ray Blanchard remarked to me that he saw a seemingly close relation between autogynephilia and computer nerdiness.)

These explains theiroverrepresentation in LW! Autogynephilics have what seems to be a combination of extreme narcissism and attraction to women. For some reason their attraction is not towards actual woman, but towards themselves, as a woman.

Autogynephiles are not “women trapped in men’s bodies.” (Anne Lawrence, a physician and sex researcher who is herself a postoperative transsexual, has called them “men trapped in men’s bodies.”) Homo- sexual transsexuals, so naturally feminine from early on, can make this claim more accurately, but as we shall see, it is not completely true even of them.A utogynephiles are men who have created their image of attractive women in their own bodies, an image that coexists with their original, male selves. The female self is a man-made creation. They visit the female image when they want to have sex, and some became so attached to the female image that they want it to become their one, true self. This explains the name of the transvestite organi- zation “Society for the Second Self.” It also explains the maddening tendency of some autogynephilic research subjects to put down two answers to every question—one by the female self, and one by the male self. Homosexual transsexuals do not do this.They have one self that is a mixture of masculine and feminine traits, and not alternating selves. No, autogynephiles are not women trapped in men’s bodies. They are men who desperately want to become women.
Bailey doesn’t feel the need to explain the existence of autogynephilics. It’s just yet another paraphilia. There are all sorts of paraphilias, all of which seem to only occur in men. Some men are attracted to babies, others to feet, others to shoes, others to obese women, others to old women. There’s a lot of weird stuff out there.
First, all paraphilias occur exclusively (or nearly exclusively) in men. Second, paraphilias tend to go together. If a man has one paraphilia, then his chances of having any other paraphilia seem to be highly elevated.The best established link is be- tween autogynephilia and masochism.There is a dangerous masochistic practice called “autoerotic asphyxia,” in which a man strangles him self, usually by hanging, for sexual reasons. Although autoerotic asphyxiasts arrange an escape hatch—for example, a well-placed stool they can stand on before it’s too late—sometimes things go wrong. Perhaps 100 American men per year die in this way. About one- fourth of the time, these men are found wearing some article of women’s clothing, such as panties. There is no obvious reason why autoerotic asphyxia should require cross-dressing. Apparently, these men are both masochistic and autogynephilic. Cross-dressing has also been linked to sexual sadism—although most autogynephiles are not sexual sadists, they are more likely to be sadists compared with men who are not autogynephilic.
Paraphilias are overall very rare, and there is some family clustering. So it’s plausible that they are just the result of bad genes. We’re talking less than 0.001% of the population in most cases. Yet here we are, with the worlds newspapers running a massive campaign in order to allow these people to use women’s toilets. And they are fierce in their claims that they always felt like girls in the inside while signing up for the Marines and fathering children. They are obsessed with their female identity, to the eternal annoyance of actual gays who do behave like girls.

Not a woman

 
 
Now, the book is very interesting as an explanation of what homosexuality and gender dysphoria is in reality. But Michael Bailey is also a psychologist by profession, and so the book also gives much attention to the treatment that the medical profession should give to this people. Bailey, cool, detached, non-judgmental, explains the whole debate between the rising clout of homosexual psychologists who want to want all gender dysphoria to be not considered a disease at all, and some doctors who insist that at the very least transexualism should not be encouraged. The standard they use is “happiness”. Will a sissy be happier as a transexual woman or as a gay man? Will a cross-dresser be happier with a penis or without one? Baley calls himself a utilitarian, and generally proposes letting them do what they want.
 
Yet you can somewhat sense that his endorsement is quite sarcastic. The thing is, the picture one gets of gays and particularly transexuals is one of severely damaged people. They are incredibly dysfunctional, and the autogynephilics are genuinely mentally ill. The “happiness” that spending 30,000+ dollars in a sex change operation is going to give them is a small and fleeting thing. For one they will never be real women; they are always haunted by the chance that the men they attract will find out, that pre-op friends of them will rat out to their mates and reveal their identity. Autogynephilics all end up divorcing, and in a vast majority of cases not being able to talk to their children again; in most cases losing their jobs (unless your boss is a savyy Cathedral apparatchik like Cheap Chalupas) . And that’s when the sex change goes well; which is not always the case.

Many of the transsexual people who went to Mexico for gender reassignment surgery in the seventies and eighties wound up mutilated, with genitalia looking like they belonged to one of the creatures in the bar scene in “StarWars,”and not like something likely to be found on a human being of either gender. Some of these people, expecting vaginoplasties, received simple penectomies, leaving them looking somewhat like a Barbie doll. Others ended up with something that looked like a penis that had been split and sewn to their groin—which is essentially what had been done. Some ended up with vaginas which were lined with hair-bearing scrotal skin; these vaginas quickly filled up with pubic hair, becoming inflamed and infected. Some ended up with peritonitis, some with permanent colostomies. Some ran out of money and were dumped in back alleys and parking lots to live or die. Some died in those parking lots or back in the States, of complications from the surgery.

And all for what? For the chance to live as a fake woman. Which can’t work well, at the very least because men have male sex drives, which are a very dangerous thing when not constrained by women. Males just want to have sex, and males having sex with males allows the sort of free impulse, short-term pleasure seeking that has led to them becoming a massive reservoir of nasty STDs.

Yet this is being enabled, and lately elevated to the most important issue of social morality because of our society’s focus with “happiness”, together with the bizarre cult of “love”, is just the endgame of utilitarianism. Utility can’t actually be measured, it relies on self-reporting, so if a she-male really really wants to chop of his dick because he’ll make 10x as an escort, and has convinced himself that it’ll make him happy; well his dick must be cut off (in Northern Europe paid by the state), and anybody who opposes that is an enemy of humanity.
 
Given that sex is an incredibly powerful drive, any utilitarian morality system is going to give sexual pleasure a very big place, overriding many other considerations that may be actually more conducive to a functional society. And of course any objective research on the topic is likely to work against the realization of happiness of sexual deviants, so that must go to. See the amount of shit that Ray Blanchard is given in an interview he gave to Vice magazine.
The doctor likes to flout political correctness, he can’t resist an off-color joke, and his ideas about gender and sexuality are archaic, even by the standards of the peddlers of pathology at the APA. It has been 40 years since homosexuality was removed as a mental illness from the DSM. But given a clean slate, Blanchard said he would still classify homosexual sex as abnormal.
 

So you don’t see a male-to-female transsexual as being female?

I think that a transsexual should be considered as whatever their biological sex is plus the fact that they are transsexuals. That’s how you would do research on them. There’s no other way to do it. If you’re interested in whether the brains of transsexuals are different in some way, you’re interested in seeing if they differ from other individuals with the same biological sex.

So in a way psychiatric research is inherently gender normative?

I would say medical research is inherently gender normative.

You wrote in a blog post the word normal has been effectively off limits for describing erotic interest for decades. Why do you think people object to the word “normal”?

I always say “normal” is the other n-word. You just aren’t allowed to say it. I would say I have almost never written the word normal because for decades now, since I was a graduate student, and I’m an old man, normal has been a dirty word.

So why do you keep using it?

I guess because I think it’s a perfectly good concept. I don’t aggravate people if I don’t have to, but I’m not going to say that there is no gold standard of what sexual behavior’s purpose is.

So, in your point of view, science rules. Scientific inquiry is the first priority, whatever it might mean for social justice?

If you put it in abstract terms, it makes me sound vaguely lunatic.

Blasphemy! Social justice is the first priority. Of course. Scientific inquiry is evil. Thankfully there are still people like Ray Blanchard and Michael Bailey, willing to be tarred, feathered, and deemed witches by the media, and try to bring the truth to light.

As an epilogue, I’d like to suggest some further areas of research. On the interview, Blanchard says:

Do you think autoandrophelia, where a woman is aroused by the thought of herself as a man, is a real paraphelia?

No, I proposed it simply in order not to be accused of sexism, because there are all these women who want to say, “women can rape too, women can be pedophiles too, women can be exhibitionists too.” It’s a perverse expression of feminism, and so, I thought, let me jump the gun on this. I don’t think the phenomenon even exists.

Which does sound right because you never see heterosexual women cross-dressing regularly, let alone actually getting a sex change operation. But then I remembered this by Scott Alexander’s girlfriend:

ozymandias says:

This is a public commitment to still being interested in a relationship with Scott if he becomes a reactionary.

I actually suspect that polyamory is a harder fix than transness in the case of a relationship with Hypothetical Traditionalist Scott. I am really, really unhappy in monogamous relationships and traditionalists tend to be really firm about the monogamy thing. OTOH, as in my discussion with Mai and Nydwracu upthread, it is possible to incorporate gender dysphorics within a traditionalist framework, and even without that I would be no more than mildly unhappy as a woman as long as I got to have a double masectomy.

! Might this be a first case of autoandrophilia? Or just an amputee fetish? More research is needed.

Brutalism and Signaling

スクリーンショット 2014-08-09 21.55.55

 

Of course you do, Tabarrok. Of course you do.

The nature vs nurture of slutty women

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Should she flaunt her sexuality to get a high-quality cad (with good genes, immediate resources, and perhaps the possibility of changing his mind later)? Or should she advertise her fidelity and other charms to attract a long-term, investing dad? Gangestad and Simpson have measured how much time and committment a woman requires before entering a sexual relationship (a variable they term “sexual restrictedness”), and have explored its genetic underpinnings with twin studies. They argue that some of the personality traits underlying this behavior are heritable, and that the genetic variation is bimodally distributed. This finding is consistent with the notion that the costs and benefits of sexual restrictedness impose trade-offs, and that a woman may be better off trying to maximize one thing or the other.

There is also evidence supporting the role of early learning in sexual restrictedness, although it is difficult to separate this effect from genetic in- fluence. Hetherington did behavior observation studies of “father-absent” adolescents (those whose mothers divorced when they were very young) and compared them to adolescents whose fathers were present when they were growing up and to adolescents whose mothers were widowed rather than di- vorced. The girls who were father-absent due to divorce behaved in a more seductive fashion towards men than either of the other two groups. These and related results have been interpreted as evidence of early learning of appropriate mating strategies.  If true, the difference between daughters whose mothers were divorced and those whose mothers were widowed suggests that they are learning about men from their mothers, not from father absence per se. The lesson they are learning is presumably “don’t count on male investment—get what resources you can through short-term liaisons with high-status men.” The proximate mechanisms leading to differences in sexual restrictedness may, of course, be both genetic and environmental. Evidence for one does not rule out the other.

 

Divorcees with slutty daughters: it’s your fault.

Men have good reason to be concerned about the sexual satisfaction of their partners.

Conflicts of interest with men

Because males and females can best enhance their fitness in different ways, conflicts of interest between women and men are, unfortunately, an intrinsic part of the mating game.

A man can enhance his fitness by investing in his children and by maxi- mizing his number of mates, but time and resources devoted to one interfere with the other. These trade-offs lead to variation in male strategies, with the polar types immortalized in the words of Draper and Harpending45 as “cads” (low investment males seeking to maximize mating opportunities) and “dads” (high investment males committed to one sexual partner).

The trade-offs facing men define the choices facing women. Should a woman try to secure an investing mate (who may have lower mate value in other respects) or should she content herself with getting good genes and immediate resources from a non-investing cad? She will have trouble doing both at the same time, because the behavior that attracts a cad (flaunting her sexuality) will put off a dad (who wants evidence of fidelity), and vice versa.

Having it both ways: mixed strategies

Recent research suggests that the difficulty of having it both ways is not always insurmountable. Women may try to get investment from one man while mating with another who is desirable in different respects. Baker and Bellis have found that when married women have affairs, the matings with the “extra-pair” male occur disproportionately during the woman’s fertile period. This finding suggests that one goal of short-term matings for women is to secure “good genes” from another mate, and that women may use deception to play a mixed sexual strategy.

The detailed investigations of Baker and Bellis on human sexual behavior show that this strategy also exists on a more covert level. They have found that “high retention” female orgasms (those that retain the largest amount of sperm) are those occuring between one minute before and forty-five min- utes after the male’s ejaculation. Questionnaire data from a large sample of women indicates that those who had extra-marital affairs were more likely to have high-retention orgasms with the extra-pair partner than with their regular mate. Baker and Bellis argue, further, that non-copulatory orgasms also affect sperm retention, thereby endowing women with considerable flexibility in attaining their reproductive aims. These data suggest, among other things, that males have good reason to be concerned about the sexual satisfaction of their partners.

Married men, that is. This suggests though that it’s not that men should make an extra effort to artificially make their women have orgasms; what you need to do is watch if she’s having it spontaneously; and be *very* careful if she is not.

Appearing faithful

Allow me go to back to quoting Elizabeth Cashdan again.

 

Because men are more willing to invest in offspring when they can be assured of their paternity, women have good reason to reassure them on this score. Mothers—but not fathers!—are more likely to report that their newborn infants look just like Dad. In societies where men invest heavily in their offspring, women are more likely to behave in ways that will ensure greater paternity confidence. Dickemann argues that concern about female chastity reaches a peak in highly stratified polygynous societies, where “large numbers of beggars, outcasts, floater males, and celibates exist at the bottom while intense polygyny in the form of secondary wives, concubines, and harems occurs at the top.” Extreme concern about female chastity is adaptive for husbands in these societies not only because of high male investment but because of increased competition from a sea of unmated men with little to lose. It is noteworthy that claustration and other forms of sexual control are often enforced by women, not just by men. Clitoridectomy and infibulation, usually viewed as a form of male control over female sexuality, are performed on women by women. Mothers willingly put their daughters through these brutal procedures, presumably because without them their daughters will be unable to secure a desirable mate.

 

I wonder who is more annoying about securing a bride without a clitoris: the groom, the father, or the mother? Surely a mother who had her clitoris cut off with a broken bottle would be very pissed if an unmutilated bride came to her house and started moaning at the boy’s room. I’d think the groom (likely a virgin) wouldn’t care that much and only wants a nice looking bride.

And Floater males surely sounds better than incel.

 

Cultural diversity

So Africans are dying because of some nasty virus, and white doctors are all flocking to Africa to help those poor people. We can’t have Africans dying. No way. Gotta save them. All of’em.

Save them even though the Ebola virus is nasty enough to kill most doctors that get in contact with patients, no matter how well protected. It doesn’t help that the Africans aren’t very cooperative with the medical staff.

And why would they? Now put yourself in the place of an average West African. Some people around you are dying of a nasty illness. Soon later a bunch of skinny white people appear in your village. And if whitey wasn’t spooky enough as usual, this time they appear looking like this:

Well if these people aren’t witches I don’t know what is. They probably brought this whole thing themselves. Note that the shit hasn’t been getting any better after this white witches in drag came in and disturbed the whole place. Fortunately we have been sacrificing some animals to the spirits to fight off the evil stuff; and some of the white witches are dying too; surely as a result of our awesome dancing.

Now put yourself in place of a West African government official. You get this people dying thing which is scary as fuck; white people call you day and night talking about this Ebola thing which must be stopped; your cousins won’t shut up talking about spirits and white witches. You’re just scared of catching something weird; and your political opponents, those guys whose daughters you raped and impaled during the last coup, have sworn to curse you with all kind of black magic; so odds are this Ebola stuff has come to target you. So what do you do?

Sierra Leone, Liberia deploy troops as Ebola toll hits 887

Hundreds of troops deployed in Sierra Leone and Liberia on Monday to fight the worst outbreak of the deadly Ebola virus, as the death toll climbed to 887 and three new suspected cases of the highly contagious disease were reported in Nigeria.

Well send some troops, goddammit. Send your boys to kill off all these sick fucks so the disease stops spreading. What else is there? This is our culture; that’s how we deal with evil spirits.

But no, Africa has no culture. See, multiculturalism is about dresses and food; you aren’t really allowed to do anything which whitey doesn’t like or think it’s cool to take pictures of. Right now the governments of Sierra Leone and Liberia are probably getting calls from every single government in Europe and North America, telling them to not gun down anyone or they’ll close down their bank accounts in Switzerland. You gotta risk the worst virus ever spreading all over your country because, hey, those white doctors in yellow witch-suits have to get their pics to Instagram.

Of course it’s not about that. It’s about saving lives. Lives are all that matters. Can’t get enough of those.

medium fertility!

Liberal Purity

All this ritual showering and purification was triggered by reading the suggestion that the following person’s voice is disturbing:

PS: Kudos to Ms. Castillo for her total takedown of Gay Dad Kuznicki.

The Voice of Evil

So World War T is raging on, and what seemed like a mere blitzkrieg where the anointed elite just sent the a panzer rampage to force everyone to make a transsexual friend or be fired from their jobs immediately; it seems that the blitzkrieg preparations have stumbled ostensibly because of internal wreckers, which of course calls for massive purges.

Steve Sailer gave this iconic quite:

The members of the board of the New York Abortion Access Fund, an all-volunteer group that helps to pay for abortions for those who can’t afford them, are mostly young women; Alison Turkos, the group’s co-chair, is twenty-six. In May, they voted unanimously to stop using the word “women” when talking about people who get pregnant, so as not to exclude trans men.

You can’t make this stuff up. You certainly shouldn’t make this stuff up. What a sick mind would make up something like this? Anyway I wondered what sort of person was this Ms. Turkos, and Google provided.

スクリーンショット 2014-07-30 18.09.58

Cthulhu’s gaze

I’m starting to think that the reason that Christianity and pretty much all religions don’t allow for women priests is for our own good. Men can be brutal, but women can be nasty, evil things. Theocracy was bad enough as it was historically; but letting women into the inquisitorial system would leed to too much cruelty for even the official torturers to handle. It’s a commonly known fact that communist parties and leftist terrorist groups have much more female members than most other male dominated groups. Names like Jiang Qing or Rosa Luxemburg come to mind. Hell, there are stories everywhere of female shamans and witches and what not. We also know that the ancients were more violent and up to a third of all bones found had died of violent deaths. Join the dots and it seems plausible that the patriarchy brought piece and calm to humanity.

So related to World War T, what goes through the mind of a man who transforms himself into a woman? Does he become nice and nurturing? Or an evil bitch? I make a short study with n=1. But it’s a very big n.

I’m usually a serene, mildly mannered, quite cynical man, and there is little that can shock me or disturb me. But sometimes you see such big and naked examples of evil that you can’t help feeling some cold sweat, the disturbing feeling of helplessness when one sees evil and knows one can’t do anything about it. I felt like that when I read Tyler Cowen subtly poison the well of David Brat’s house and exhorted him to refer to Donald McCloskey as a woman. Damn, that was the smoothest leftist signaling I’ve ever seen. And it felt deeply unsettling. Steve Sailer wrote recently about how World War T is just about elite posturing, where does who can make a transsexual friend faster than the others win; if that’s true Cowen won decades ago. In fact one gets the impression that Cowen kinda engineered World War T in order to be able to harness his old relationship with McCloskey.

In fact I gotta admit I didn’t know about McCloskey until Adam Gurri, from Umlaut, and also a Cowen minion (when you think about it Tyler Cowen has built or enabled a pretty impressive internet media apparatus) mentioned it as his intellectual mentor. I checked the title of the book in Amazon and didn’t give it much further thought, until Sailer started writing about McCloskey the Harvard Rugby player and his crusade against honest research on autogynephilia. So I looked on youtube, and damn this is the most scary shit I’ve seen in years.

 

What’s the deal with that voice? Isn’t this the voice of evil? Listen to that ghostly aftersound that comes out after every utterance. If Cthulhu has a voice, this must be the closest thing to it. I thought it was a sound artifact of the video compression, but the BBC anchor has a normal voice, and all other videos of McCloskey have the same demon-ish voice.

I guess the rationalist thing to do would be to hate the sin, not the sinner, 對事不對人 as the Chinese say, deal with people’s ideas without regard to their personalities. That’s just an ad hominem fallacy. Well I’m sorry but I can’t read a piece written by McCloskey ever again without playing that ghastly voice in my mind, and it creeps me out to no end. All I can think of is Cthulhu swimming left, forcing us all to swim with him or be drowned by the huge right-moving waves that the leftwards move produces.

And delusion often prevails

Adult women, both in the U.S. and in Zambia, are in competition for material resources and the men that provide them. The Zambian sub-elite women studied by Schuster are described as being sexually assertive and the matrilineal tradition of most Zambian tribes suggests that paternal confidence would not be high even among more traditional Zambians. The same is likely to be true in the matrifocal communities found toward the bottom of the social ladder in stratified industrial societies. A woman in such a community, therefore, could expect many direct attempts by other women to attract her mate for a short-term relationship, whereas this would be less of a threat to women in communities where male investment is high and women are less interested in short-term relationships. A larger number of sexually unrestricted competitors, rather than just a shortage of desirable men, maylie behind the greater female-female aggression found in communities with low male parental investment.

 

The fighting over reputation (rather than over a particular man) found in Campbell’s and Marsh and Paton’s young adolescent girls may stem from age effects on their economic circumstances and their expectations of male investment. They are presumably living at home and are perhaps less in need of resources than they will be later. They may also be more optimistic about securing the investment of a high-status mate. Schuster describes the Zambian women she studied as being optimistic and “starry-eyed” when young, expecting “to find a handsome, wealthy, educated man and marry, then to go on to life in a big house, with the ideal four children…” After a series of disappointing encounters, however, they typically become tough, get themselves a number of boyfriends, and become manipulative toward men.In the words of one jaded Zambian woman, “Why put all your eggs in one basket, especially since nearly all of them are rotten anyway?”A concern with a good sexual reputation may have mattered when they were young, but the women have other problems facing them now. Optimism about finding a desirable mate has also been described for young women in Abidjan, Ivory Coast, for whom “youth is a temporary asset that they utilize to the fullest extent. [Among those who] have been befriended by more successful men…a particular combination of entrepreneurship and delusion often prevails.”

 

A period of mating optimism among young adult women may be a regular feature of female psychology. A woman’s reproductive value—hence her chances of marrying upward in the social scale—is at its height when she is young. These odds may favor the type of sexual restraint and concern with sexual reputation that would make finding such a mate more likely. As a woman ages, particularly if she experiences disappointments that suggest she is unlikely to get what she wants, a shift in mating tactics may be expected. Schuster’s informants, in other words, may be behaving quite rationally; it would be interesting to know if their experience is widely shared. There is a hint of this shift in Marsh and Paton’s teenage girls. They report that the younger ones were ambivalent about their aggressiveness because they were aware that it is not regarded as feminine, whereas the older teens were uninhibited about their aggressiveness and unconcerned about appearing unfeminine.